أَخْبَرَنَا سَعِيدُ بْنُ مَنْصُورٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ ، عَنْ يَحْيَى بْنِ رَاشِدٍ ، حَدَّثَنِي فُلَانٌ الْعُرَنِيُّ ، عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ، قَالَ :" لَا يَدَعُ اللَّهُ الْعِبَادَ يَوْمَ الْقِيَامَةِ يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ حَتَّى يَسْأَلَهُمْ عَنْ أَرْبَعٍ : عَمَّا أَفْنَوْا فِيهِ أَعْمَارَهُمْ، وَعَمَّا أَبْلَوْا فِيهِ أَجْسَادَهُمْ، وَعَمَّا كَسَبُوا وفِيمَا أَنْفَقُوا، وَعَمَّا عَمِلُوا فِيمَا عَلِمُوا "

Saeed bin Mansour told us, Abdul Aziz bin Muhammad told us, on the authority of Amara bin Ghaziyah, on the authority of Yahya bin Rashid, so-and-so told me Al-Arni, on the authority of Muadh bin Jabal, may God be pleased with him, said: “God will not leave His servants on the Day of Resurrection, the day people stand up to the Lord of the worlds until He asks them about four things: about what they spent their lives on, what they tested their bodies on, what they earned and what they spent it on, and what they did in what they did. "Know"

أَخْبَرَنَا أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا أَبُو بَكْرٍ ، عَنْ الْأَعْمَشِ ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ ، عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمُرِهِ فِيمَا أَفْنَاهُ، وَعَنْ عِلْمِهِ مَا فَعَلَ بِهِ، وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ، وَعَنْ جِسْمِهِ فِيمَا أَبْلَاهُ "

Aswad bin Amir told us, Abu Bakr told us, on the authority of Al-Amash, on the authority of Sa’id bin Abdullah bin Jurayj, on the authority of Abu Barza Al-Islami said: The Messenger of God, may God bless him and grant him peace, said: “The feet of a servant will not move on the Day of Resurrection until he is asked about his life and how he spent it. And about his knowledge and what he did with it, and about his wealth from where he earned it and on what he spent it, and about his body and how he used it.”

أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُكْتِبُ ، حَدَّثَنَا قَاسِمُ هُوَ ابْنُ مَالِكٍ ، حَدَّثَنَا لَيْثٌ ، عَنْ طَاوُسٍ ، قَالَ :" كَانَ إِذَا جَلَسَ إِلَيْهِ الرَّجُلُ أَوْ الرَّجُلَانِ، قَامَ فَتَنَحَّى "

Muhammad bin Hatim Al-Muttab told us, Qasim told us, he is Ibn Malik, Laith told us, on the authority of Tawus, he said: “When a man sat next to him Or the two men, he got up and stepped aside.”

أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ يَزِيدَ بْنِ حَازِمٍ ، قَالَ : سَمِعْتُ الْحَسَنَ ، يَقُولُ :" إِنَّ خَفْقَ النِّعَالِ حَوْلَ الرِّجَالِ قَلَّ مَا يُلَبِّثُ الْحَمْقَى "

Abu Al-Numan told us, Hammad bin Zaid told us, on the authority of Yazid bin Hazim, he said: I heard Al-Hasan, saying: “The beating of the sandals around men “Fools rarely stay put.”

أَخْبَرَنَا شِهَابُ بْنُ عَبَّادٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أُمَيٍّ ، قَالَ : مَشَوْا خَلْفَ عَلِيٍّ رَضِيَ اللهُ عَنْهُ، فَقَالَ :" عَنِّي خَفْقَ نِعَالِكُمْ، فَإِنَّهَا مُفْسِدَةٌ لِقُلُوبِ نَوْكَى الرِّجَالِ "

Shihab bin Abbad told us, Sufyan told us, on the authority of an illiterate, he said: They walked behind Ali, may God be pleased with him, and he said: “The beating of your sandals is about me. For it corrupts the hearts of the noblest of men.”

أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مُغِيرَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ :" فِتْنَةٌ لِلْمَتْبُوعِ، مَذَلَّةٌ لِلتَّابِعِ "

Muhammad bin Humayd told us, Jarir told us, on the authority of Mughirah, on the authority of Sa`id bin Jubayr, he said: “A trial for the one who is followed, a humiliation for the follower.”

أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ الْحَسَنِ ، أَنَّ ابْنَ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ كَانَ يَمْشِي وَنَاسٌ يَطَئُونَ عَقِبَهُ، فَقَالَ :" لَا تَطَئُوا عَقِبِي، فَوَاللَّهِ لَوْ تَعْلَمُونَ مَا أُغْلِقُ عَلَيْهِ بَابِي، مَا تَبِعَنِي رَجُلٌ مِنْكُمْ "

Yazid bin Harun told us, Ibn Aoun told us, on the authority of Al-Hasan, that Ibn Masoud, may God be pleased with him, was walking and people were stepping on his heels. He said: “Do not step on my heels. By God, if you knew what my door was closed on, none of you would have followed me.”

أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ صَالِحٍ ، قَالَ : سَمِعْتُ الشَّعْبِيَّ ، قَالَ :" وَدِدْتُ أَنِّي نَجَوْتُ مِنْ عَمَلِي كَفَافًا لَا لِي وَلَا عَلَيَّ "

Muhammad ibn Yusuf told us, on the authority of Sufyan, on the authority of Salih, he said: I heard Al-Sha’bi, he said: “I wish I had been saved from my work as a sufficiency, neither for me nor against me.”

أَخْبَرَنَا مَخْلَدُ بْنُ مَالِكٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ الْأَعْمَشِ ، عَنْ رَجَاءٍ الْأَنْصَارِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ ، قَالَ : كُنَّا عِنْدَ خَبَّابِ بْنِ الْأَرَتِّ رَضِيَ اللهُ عَنْهُ، فَاجْتَمَعَ إِلَيْهِ أَصْحَابُهُ وَهُوَ سَاكِتٌ، فَقِيلَ لَهُ : أَلَا تُحَدِّثُ أَصْحَابَكَ؟، قَالَ :" أَخَافُ أَنْ أَقُولَ لَهُمْ مَا لَا أَفْعَلُ "

Mukhlid bin Malik told us, Yahya bin Saeed told us, on the authority of Al-Amash, on the authority of Raja’ Al-Ansari, on the authority of Abd al-Rahman bin Bishr. He said: We were with Khabbab bin Al-Art, may God be pleased with him, and his companions gathered to him while he was silent, and it was said to him: Aren’t you going to talk to your friends? He said: "I'm afraid to tell them what I don't do."

أَخْبَرَنَا أَحْمَدُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ نُسَيْرٍ ، أَنَّ الرَّبِيعَ كَانَ إِذَا أَتَوْهُ، يَقُولُ :" أَعُوذُ بِاللَّهِ مِنْ شَرِّكُمْ "، يَعْنِي : أَصْحَابَهُ

Ahmad bin Al-Hajjaj told us, Abd al-Rahman bin Mahdi told us, on the authority of Sufyan, on the authority of Nasir, that when the spring came, he would say: I seek refuge in God from your evil,” meaning: its companions