أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ ، عَنْ سَلَمَةَ بْنِ وَهْرَامٍ ، عَنْ طَاوُسٍ ، قَالَ :" مَا حُمِلَ الْعِلْمُ فِي مِثْلِ جِرَابِ حِلْمٍ "

Yaqoub bin Ibrahim told us, Abdul Rahman told us, Zum’ah bin Salih told us, on the authority of Salamah bin Wahram, on the authority of Tawoos, he said: “ “Knowledge is not carried in such a pouch as a dream.”

أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا عَاصِمٌ الْأَحْوَلُ ، عَنْ عَامِرٍ الشَّعْبِيِّ ، قَالَ :" زَيْنُ الْعِلْمِ حِلْمُ أَهْلِهِ "

Affan told us, Hammad bin Salamah told us, Asim Al-Ahwal told us, on the authority of Amer Al-Shaabi, he said: “The beauty of knowledge is the dream of its people.”

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ زَيْدٍ ، عَنْ عَطَاءٍ ، قَالَ :" مَا أَوَى شَيْءٌ إِلَى شَيْءٍ أَزْيَنَ مِنْ حِلْمٍ إِلَى عِلْمٍ "

Muhammad bin Ahmad told us, Sufyan bin Uyaynah told us, on the authority of Zaid, on the authority of Ata’, who said: “Nothing has sheltered me more beautiful than a dream.” "to knowledge"

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ عَلَيْه رضْوَانُ اللَّهِ تَعَالَى، قَالَ لِعَبْدِ اللَّهِ بْنِ سَلَامٍ رَضِيَ اللهُ عَنْهُ :" مَنْ أَرْبَابُ الْعِلْمِ؟ "، قَالَ : " الَّذِينَ يَعْمَلُونَ بِمَا يَعْلَمُونَ، قَالَ : فَمَا يَنْفِي الْعِلْمَ مِنْ صُدُورِ الرِّجَالِ؟، قَالَ : الطَّمَعُ "

Muhammad bin Ahmad bin Abi Khalaf told us, Anas bin Iyadh told us, Ubayd Allah bin Umar told me, that Omar bin Al-Khattab has Ridwan upon him. God Almighty said to Abdullah bin Salam, may God be pleased with him: “Who are the masters of knowledge?” He said: “Those who work according to what they know.” He said: What is negated? Knowledge from the breasts of men? He said: Greed.

أَخْبَرَنَا مُحَمَّدُ بْنُ سَعِيدٍ ، أَخْبَرَنَا عَبْدُ السَّلَامِ ، عَنْ عَبْدِ اللَّهِ بْنِ الْوَلِيدِ الْمُزَنِيِّ ، عَنْ عُبَيْدِ بْنِ الْحَسَنِ ، قَالَ : قَسَمَ مُصْعَبُ بْنُ الزُّبَيْرِ مَالًا فِي قُرَّاءِ أَهْلِ الْكُوفَةِ حِينَ دَخَلَ شَهْرُ رَمَضَانَ، فَبَعَثَ إِلَى عَبْدِ الرَّحْمَنِ بْنِ مَعْقِلٍ بِأَلْفَيْ دِرْهَمٍ، فَقَالَ لَهُ : اسْتَعِنْ بِهَا فِي شَهْرِكَ هَذَا، فَرَدَّهَا عَبْدُ الرَّحْمَنِ بْنُ مَعْقِلٍ وَقَالَ :" لَمْ نَقْرَأْ الْقُرْآنَ لِهَذَا "

Muhammad bin Saeed told us, Abdul Salam told us, on the authority of Abdullah bin Al-Walid Al-Muzani, on the authority of Ubaid bin Al-Hasan, he said: A difficult oath. When the month of Ramadan began, Ibn al-Zubayr had money among the people of Kufa, so he sent two thousand dirhams to Abd al-Rahman ibn Maqil, and he said to him: Ask for help. In this month of yours, Abd al-Rahman bin Maqil rejected it and said: “We did not recite the Qur’an for this reason.”

أَخْبَرَنَا الْهَيْثَمُ بْنُ جَمِيلٍ ، عَنْ حُسَامٍ ، عَنْ أَبِي مَعْشَرٍ ، عَنْ إِبْرَاهِيمَ ، أَنَّهُ كَانَ" لَا يَشْتَرِي مِمَّنْ يَعْرِفُهُ "

Al-Haytham bin Jamil told us, on the authority of Hussam, on the authority of Abu Ma’shar, on the authority of Ibrahim, that he “did not buy from someone he knew.”

أَخْبَرَنَا مُحَمَّدُ بْنُ سَعِيدٍ ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ ، عَنْ عَبْدِ الْأَعْلَى ، عَنْ الْحَسَنِ ، أَنَّهُ دَخَلَ السُّوقَ فَسَاوَمَ رَجُلًا بِثَوْبٍ، فَقَالَ :" هُوَ لَكَ بِكَذَا وَكَذَا، وَاللَّهِ لَوْ كَانَ غَيْرَكَ مَا أَعْطَيْتُهُ، فَقَالَ : فَعَلْتُمُوهَا، فَمَا رُئِيَ بَعْدَهَا مُشْتَرِيًا مِنْ السُّوقِ، وَلَا بَائِعًا حَتَّى لَحِقَ بِاللَّهِ G "

Muhammad bin Saeed told us, Abd al-Salam bin Harb told us, on the authority of Abd al-Ala, on the authority of al-Hasan, that he entered the market and bargained with a man. With a garment, and he said: “He is yours for such-and-such, and by God, if it had been anyone else, I would not have given him.” He said: “You did it.” After that, he was not seen buying from market, and not a seller until he catches up with God.”

أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا الْجُرَيْرِيُّ ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ، " أَنَّرَجُلًا مَنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَحَلَ إِلَى فَضَالَةَ بْنِ عُبَيْدٍ رَضِيَ اللهُ عَنْهُ، وَهُوَ بِمِصْرَ ، فَقَدِمَ عَلَيْهِ وَهُوَ يَمُدُّ لِنَاقَةٍ لَهُ، فَقَالَ : مَرْحَبًا، قَالَ : أَمَا إِنِّي لَمْ آتِكَ زَائِرًا، وَلَكِنْ سَمِعْتُ أَنَا وَأَنْتَ حَدِيثًا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، رَجَوْتُ أَنْ يَكُونَ عِنْدَكَ مِنْهُ عِلْمٌ، قَالَ : كَذَا وَكَذَا "

Yazid bin Harun told us, Al-Jariri told us, on the authority of Abdullah bin Buraidah, “A man from the companions of the Prophet, may God bless him and grant him peace, departed To Fadalah bin Ubaid, may God be pleased with him, while he was in Egypt. He came to him while he was extending a camel of his, and said: Welcome. He said: I did not come to you. Visitor, but you and I heard a hadith from the Messenger of God, may God bless him and grant him peace. I hoped that you would have knowledge of it. He said: Such and such.

أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ يَعْلَى بْنِ حَكِيمٍ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ :" لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ لِرَجُلٍ مِنْ الْأَنْصَارِ : يَا فُلَانُ، هَلُمَّ فَلْنَسْأَلْ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَإِنَّهُمْ الْيَوْمَ كَثِيرٌ، فَقَالَ : وَا عَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ، أَتَرَى النَّاسَ يَحْتَاجُونَ إِلَيْكَ وَفِي النَّاسِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَرَى؟ فَتَرَكَ ذَلِكَ، وَأَقْبَلْتُ عَلَى الْمَسْأَلَةِ، فَإِنْ كَانَ لَيَبْلُغُنِي الْحَدِيثُ عَنْ الرَّجُلِ فَآتِيهِ، وَهُوَ قَائِلٌ، فَأَتَوَسَّدُ رِدَائِي عَلَى بَابِهِ، فَتَسْفِي الرِّيحُ عَلَى وَجْهِي التُّرَابَ، فَيَخْرُجُ، فَيَرَانِي، فَيَقُولُ : يَا ابْنَ عَمِّ رَسُولِ اللَّهِ، مَا جَاءَ بِكَ؟ أَلَا أَرْسَلْتَ إِلَيَّ فَآتِيَكَ؟، فَأَقُولُ : لَا، أَنَا أَحَقُّ أَنْ آتِيَكَ، فَأَسْأَلُهُ عَنْ الْحَدِيثِ، قَالَ : فَبَقِيَ الرَّجُلُ حَتَّى رَآنِي وَقَدْ اجْتَمَعَ النَّاسُ عَلَيَّ، فَقَالَ : كَانَ هَذَا الْفَتَى أَعْقَلَ مِنِّي "

Yazid bin Harun told us, Jarir bin Hazim told us, on the authority of Ya`la bin Hakim, on the authority of Ikrimah, on the authority of Ibn Abbas, may God be pleased with him, He said: “When the Messenger of God, may God bless him and grant him peace, died, I said to a man from the Ansar: O so-and-so, come, let us ask the companions of the Prophet, may God bless him and grant him peace. He said hello, for there were many of them today, so he said: How amazing you are, Ibn Abbas. Do you see that the people need you, and among the people who are the companions of the Prophet, may God bless him and grant him peace? May God bless him and grant him peace. Who do you think left that, and I accepted the issue. If the hadith would reach me about the man, then I would go to him, and he said, So I put my robe on his door, and the wind blows dust on my face. He comes out and sees me and says: O cousin of the Messenger of God, what brought you here? You sent for me and I will come to you? So I say: No, I have the right to come to you, so I ask him about the hadith. He said: So the man stayed until he saw me and the people had gathered. Ali, and he said: This boy was wiser than me.

أَخْبَرَنَا بِشْرُ بْنُ الْحَكَمِ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، قَالَ :" كُنْتُ آتِي بَابَ عُرْوَةَ، فَأَجْلِسُ بِالْبَابِ، وَلَوْ شِئْتُ أَنْ أَدْخُلَ لَدَخَلْتُ، وَلَكِنْ إِجْلَالًا لَهُ "

Bishr ibn al-Hakam told us, Abd al-Razzaq told us, Muammar told us, on the authority of al-Zuhri, he said: “I used to come to Urwa’s door and sit By the door, and if I wanted to enter, I would have entered, but out of respect for him.”