كتاب التطوع – Prayer (Kitab Al-Salat): Voluntary Prayers


  • Sunan Abu Dawud – Hadith #1281

    حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ، حَدَّثَنَا عَمِّي، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ ذَكْوَانَ، مَوْلَى عَائِشَةَ أَنَّهَا حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي بَعْدَ الْعَصْرِ وَيَنْهَى عَنْهَا وَيُوَاصِلُ وَيَنْهَى عَنِ الْوِصَالِ ‏.‏

    Narrated Aisha, Ummul Mu’minin: Dhakwan, the client of Aisha, reported on the authority of Aisha: The Messenger of Allah (ﷺ) used to pray after the afternoon prayer but prohibited others from it; and he would fast continuously but forbid others to do so.

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  • Sunan Abu Dawud – Hadith #1280

    حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَمَسْرُوقٍ، قَالاَ نَشْهَدُ عَلَى عَائِشَةَ – رضى الله عنها – أَنَّهَا قَالَتْ مَا مِنْ يَوْمٍ يَأْتِي عَلَى النَّبِيِّ صلى الله عليه وسلم إِلاَّ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ ‏.‏

    Al-Aswad and Masruq said: We bear witness that ‘Aishah said: Not a day passed but the Prophet (ﷺ) prayed two rak’ahs after the ‘Asr prayer

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  • Sunan Abu Dawud – Hadith #1279

    حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا قُدَامَةُ بْنُ مُوسَى، عَنْ أَيُّوبَ بْنِ حُصَيْنٍ، عَنْ أَبِي عَلْقَمَةَ، عَنْ يَسَارٍ، مَوْلَى ابْنِ عُمَرَ قَالَ رَآنِي ابْنُ عُمَرَ وَأَنَا أُصَلِّي، بَعْدَ طُلُوعِ الْفَجْرِ فَقَالَ يَا يَسَارُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَيْنَا وَنَحْنُ نُصَلِّي هَذِهِ الصَّلاَةَ فَقَالَ ‏ “‏ لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ لاَ تُصَلُّوا بَعْدَ الْفَجْرِ إِلاَّ سَجْدَتَيْنِ ‏”‏ ‏.‏

    Narrated Abdullah ibn Umar: Yasar, the client of Ibn Umar, said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar, the Messenger of Allah (ﷺ) came to us while we were offering this prayer. He (the Prophet) said: Those who are present should inform those who are absent: Do not offer any prayer after (the break of) dawn except two rak’ahs.

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  • Sunan Abu Dawud – Hadith #1278

    حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ، عَنِ الْعَبَّاسِ بْنِ سَالِمٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أُمَامَةَ، عَنْ عَمْرِو بْنِ عَبَسَةَ السُّلَمِيِّ، أَنَّهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ اللَّيْلِ أَسْمَعُ قَالَ ‏ “‏ جَوْفُ اللَّيْلِ الآخِرُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ أَقْصِرْ حَتَّى تَطْلُعَ الشَّمْسُ فَتَرْتَفِعَ قِيْسَ رُمْحٍ أَوْ رُمْحَيْنِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَتُصَلِّي لَهَا الْكُفَّارُ ثُمَّ صَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى يَعْدِلَ الرُّمْحُ ظِلَّهُ ثُمَّ أَقْصِرْ فَإِنَّ جَهَنَّمَ تُسْجَرُ وَتُفْتَحُ أَبْوَابُهَا فَإِذَا زَاغَتِ الشَّمْسُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَيُصَلِّي لَهَا الْكُفَّارُ ‏”‏ ‏.‏ وَقَصَّ حَدِيثًا طَوِيلاً قَالَ الْعَبَّاسُ هَكَذَا حَدَّثَنِي أَبُو سَلاَّمٍ عَنْ أَبِي أُمَامَةَ إِلاَّ أَنْ أُخْطِئَ شَيْئًا لاَ أُرِيدُهُ فَأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ ‏.‏

    Narrated Amr ibn Anbasah as-Sulami: I asked: Messenger of Allah, in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like, for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances, for it rises between the two horns of the Devil, and the infidels offer prayer for it (at that time). Then pray as much as you like, because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer, for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines, pray as much as you like, for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the Devil, and (at that time) the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: AbuSalam narrated this tradition in a similar manner from AbuUmamah. If I have made a mistake unintentionally, I beg pardon of Allah and repent to Him.

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  • Sunan Abu Dawud – Hadith #1277

    حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ صَلاَةَ بَعْدَ صَلاَةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَلاَ صَلاَةَ بَعْدَ صَلاَةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ‏”‏ ‏.‏

    Narrated Abdullah ibn Abbas: Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah (ﷺ) said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the ‘Asr prayer until the sun sets.

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  • Sunan Abu Dawud – Hadith #1276

    حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي إِثْرِ كُلِّ صَلاَةٍ مَكْتُوبَةٍ رَكْعَتَيْنِ إِلاَّ الْفَجْرَ وَالْعَصْرَ ‏.‏

    Narrated Ali ibn AbuTalib: The Messenger of Allah (ﷺ) would offer two rak’ahs after every obligatory prayer except the dawn and the ‘Asr prayer.

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  • Sunan Abu Dawud – Hadith #1275

    حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ وَهْبِ بْنِ الأَجْدَعِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ إِلاَّ وَالشَّمْسُ مُرْتَفِعَةٌ ‏.‏

    Narrated Ali ibn AbuTalib: The Prophet (ﷺ) prohibited to offer prayer after the afternoon prayer except at the time when the sun is high up in the sky.

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  • Sunan Abu Dawud – Hadith #1274

    حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُمَا ‏.‏ فَدَخَلْتُ عَلَيْهَا فَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ ‏.‏ فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَى عَائِشَةَ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلاَّهُمَا فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ فَصَلاَّهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ فَقُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ أَسْمَعُكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ وَأَرَاكَ تُصَلِّيهِمَا فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ ‏.‏ قَالَتْ فَفَعَلَتِ الْجَارِيَةُ فَأَشَارَ بِيَدِهِ فَاسْتَأْخَرَتْ عَنْهُ فَلَمَّا انْصَرَفَ قَالَ ‏ “‏ يَا بِنْتَ أَبِي أُمَيَّةَ سَأَلْتِ عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ إِنَّهُ أَتَانِي نَاسٌ مِنْ عَبْدِ الْقَيْسِ بِالإِسْلاَمِ مِنْ قَوْمِهِمْ فَشَغَلُونِي عَنِ الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الظُّهْرِ فَهُمَا هَاتَانِ ‏”‏ ‏.‏

    Narrated Kuraib, the client of Ibn ‘Abbas: That ‘Abd Allah b. Abbas, ‘Abd al-Rahman b. Azhar and al-Miswar b. Makhramah sent him to ‘Aishah, wife of the Prophet (ﷺ). They said: Convey our regards to her from all of us and ask her about the two rak’ahs after the ‘Asr prayer, and tell her that we have been informed that she prays them, and we are told that the Messenger of Allah (ﷺ) prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them (Ibn ‘Abbas and others) and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to ‘Aishah. Umm Salamah said: I heard the Messenger of Allah (ﷺ) prohibiting them, but later on I saw him praying them. When he prayed them, he had offered the ‘Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rak’ahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah (ﷺ), I heard you prohibiting these two rak’ahs (after the afternoon prayer) but I see you praying them yourself. If he makes a sign with his hand, step backward from him. The slave girl did so. When he finished prayer, he said: O daughter of Abu Umayyah, you asked about the praying of two rak’ahs after the ‘Asr prayer, in fact, some people of ‘Abd al-Qais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rak’ahs after Zuhr prayer. It is those two rak’ahs (which I offered after the ‘Asr prayer)

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  • Sunan Abu Dawud – Hadith #1273

    حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي قَبْلَ الْعَصْرِ رَكْعَتَيْنِ ‏.‏

    Narrated ‘Ali: That the Prophet (ﷺ) used to pray two rak’ahs before the ‘Asr prayer.

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  • Sunan Abu Dawud – Hadith #1272

    حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الْقُرَشِيُّ، حَدَّثَنِي جَدِّي أَبُو الْمُثَنَّى، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ رَحِمَ اللَّهُ امْرَأً صَلَّى قَبْلَ الْعَصْرِ أَرْبَعًا ‏”‏ ‏.‏

    Narrated Abdullah ibn Umar: The Prophet (ﷺ) said: May Allah show mercy to a man who prays four rak’ahs before the afternoon prayer.

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