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حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْجَهْمِ، حَدَّثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ عَاصِمٍ، عَنْ عِكْرِمَةَ، عَنْ حَمْنَةَ بِنْتِ جَحْشٍ، أَنَّهَا كَانَتْ مُسْتَحَاضَةً وَكَانَ زَوْجُهَا يُجَامِعُهَا .
‘Ikrimah reported Hamnah daughter of Jahsh as saying that her husband would have intercourse with her during the period she had a flow of blood.
]]>حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، عَنْ عَلِيِّ بْنِ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عِكْرِمَةَ، قَالَ كَانَتْ أُمُّ حَبِيبَةَ تُسْتَحَاضُ فَكَانَ زَوْجُهَا يَغْشَاهَا . قَالَ أَبُو دَاوُدَ وَقَالَ يَحْيَى بْنُ مَعِينٍ مُعَلَّى ثِقَةٌ . وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ لاَ يَرْوِي عَنْهُ لأَنَّهُ كَانَ يَنْظُرُ فِي الرَّأْىِ .
‘Ikrimah said: Umm Habibah had a prolonged flow of blood ; her husband used to cohabit with her. Abu Dawud said: Yahya b. Ma’in has pronounced Mu’alla (a narrator of this tradition) as trustworthy. But Ahmad b. Hanbal would not report (traditions) from him because he exercised personal opinion.
]]>حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، بِمِثْلِهِ . قَالَ أَبُو دَاوُدَ أُمُّ الْهُذَيْلِ هِيَ حَفْصَةُ بِنْتُ سِيرِينَ كَانَ ابْنُهَا اسْمُهُ هُذَيْلٌ وَاسْمُ زَوْجِهَا عَبْدُ الرَّحْمَنِ .
‘Umm ‘Atiyyah has narrated this tradition through a different chain of transmitters. Abu DAwud said: The name of Umm al-Hudhail is Hafsah daughter os Sirin. The name of her son was Hudhail and his husband ‘Abd al-Rahman.
]]>حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ أُمِّ الْهُذَيْلِ، عَنْ أُمِّ عَطِيَّةَ، وَكَانَتْ، بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم قَالَتْ كُنَّا لاَ نَعُدُّ الْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ الطُّهْرِ شَيْئًا .
Umm ‘Atiyyah who took an oath of allegiance to the Prophet (ﷺ) said: We would not take into consideration brown and yellow (fluid) after purification.
]]>حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ رَبِيعَةَ، أَنَّهُ كَانَ لاَ يَرَى عَلَى الْمُسْتَحَاضَةِ وُضُوءًا عِنْدَ كُلِّ صَلاَةٍ إِلاَّ أَنْ يُصِيبَهَا حَدَثٌ غَيْرُ الدَّمِ فَتَوَضَّأُ . قَالَ أَبُو دَاوُدَ هَذَا قَوْلُ مَالِكٍ يَعْنِي ابْنَ أَنَسٍ .
Rabi’ah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (ﷺ) commander her to refrain (from prayer) during her menstrual period; then she should wash and pray. If she sees anything (which renders ablution void) she should perform ablution and pray. Abu Dawud said: This is the view held by Malik b. Anas.
]]>حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ عِكْرِمَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ، اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَنْتَظِرَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي فَإِنْ رَأَتْ شَيْئًا مِنْ ذَلِكَ تَوَضَّأَتْ وَصَلَّتْ .
Narrated Umm Habibah daughter of Jahsh: Ikrimah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (ﷺ) commanded her to refrain (from prayer) during her menstrual period; then she should wash and pray, if she sees anything (which renders ablution void) she should perform ablution and pray.
]]>حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ، – يَعْنِي ابْنَ عَمْرٍو – حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم “ إِذَا كَانَ دَمُ الْحَيْضِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي ” . قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى وَحَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ حِفْظًا فَقَالَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ وَشُعْبَةَ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ قَالَ الْعَلاَءُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَوْقَفَهُ شُعْبَةُ عَلَى أَبِي جَعْفَرٍ تَوَضَّأُ لِكُلِّ صَلاَةٍ .
‘Urwah b. al-Zubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet (ﷺ) said to her: When the blood of menses comes, it is black blood with can be recognized; so when that comes, refrain from prayer, but when a different type comes, perform ablution and pray. Abu Dawud said: Ibn al-Muthanna said: Ibn ‘Adi narrated this tradition from his memory on the authority of ‘Urwah from ‘Aishah. Abu Dawud said: This tradition has also been transmitted by al-‘Ala b. al-Musayyab and Shu’bah from al-Hakam on the authority of Abu Ja’far. Al-‘Ala reported it as a statement of the Prophet (ﷺ), and Shu’bah as a statement of Abu Ja’far, saying: She should perform ablution for every prayer.
]]>حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، – يَعْنِي ابْنَ مُحَمَّدٍ – عَنْ مُحَمَّدِ بْنِ عُثْمَانَ، أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنِ الْمُسْتَحَاضَةِ، فَقَالَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ فَتُصَلِّي ثُمَّ تَغْتَسِلُ فِي الأَيَّامِ .
Muhammad b. ‘Uthman asked al-Qasim b. Muhammad about the woman who has a prolonged flow of blood. He replied: She should abandon prayer during her menstrual period, then wash and pray ; then she should wash during her menstrual period.
]]>حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ، – وَهُوَ مُحَمَّدُ بْنُ رَاشِدٍ – عَنْ مَعْقِلٍ الْخَثْعَمِيِّ، عَنْ عَلِيٍّ، – رضى الله عنه – قَالَ الْمُسْتَحَاضَةُ إِذَا انْقَضَى حَيْضُهَا اغْتَسَلَتْ كُلَّ يَوْمٍ وَاتَّخَذَتْ صُوفَةً فِيهَا سَمْنٌ أَوْ زَيْتٌ .
Narrated Ali ibn AbuTalib: The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts).
]]>حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ أَنَّ الْقَعْقَاعَ، وَزَيْدَ بْنَ أَسْلَمَ، أَرْسَلاَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَتَتَوَضَّأُ لِكُلِّ صَلاَةٍ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ ابْنِ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ . وَكَذَلِكَ رَوَى دَاوُدُ وَعَاصِمٌ عَنِ الشَّعْبِيِّ عَنِ امْرَأَتِهِ عَنْ قَمِيرَ عَنْ عَائِشَةَ إِلاَّ أَنَّ دَاوُدَ قَالَ كُلَّ يَوْمٍ . وَفِي حَدِيثِ عَاصِمٍ عِنْدَ الظُّهْرِ . وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ وَالْحَسَنِ وَعَطَاءٍ . قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ إِنِّي لأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّبِ مِنْ طُهْرٍ إِلَى طُهْرٍ . فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَلَكِنَّ الْوَهَمَ دَخَلَ فِيهِ وَرَوَاهُ الْمِسْوَرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ قَالَ فِيهِ مِنْ طُهْرٍ إِلَى طُهْرٍ . فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ .
Sumayy, the freed slave of Abu Bakr, says that al-Qa’qa and Zaid b. Aslam sent him to Sa’id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn ‘Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and ‘Asim from al-Sha’bi from his wife from Qumair on the authority of ‘Aishah, except that the version of Dawud has the words: “every day,” and the version of ‘Asim has the words: “at the time of Zuhr prayer”. This is the view of Salim b. ‘Abd Allah, al-Hassan, and ‘Ata. Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: “from one purification to another”. But it was misunderstood and the people changed it to: “for one Zuhr prayer to another”. It has also been reported by Miswar b. ‘Abd al-Malik b. Sa’id b. ‘Abd al-Rahman b. Yarbu’, saying: “from one purification to another,” but the people changed it to: “from one zuhr to another.”
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