كتاب الحج – Hajj (Pilgrimage)


  • Sahih al-Bukhari – صحيح البخاري – Hadith #1632

    حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهم ـ لأَبِيهِ أَقِمْ، فَإِنِّي لاَ آمَنُهَا أَنْ سَتُصَدُّ عَنِ الْبَيْتِ‏.‏ قَالَ إِذًا أَفْعَلَ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ قَالَ اللَّهُ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏ فَأَنَا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عَلَى نَفْسِي الْعُمْرَةَ‏.‏ فَأَهَلَّ بِالْعُمْرَةِ، قَالَ ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ، وَقَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ‏.‏ ثُمَّ اشْتَرَى الْهَدْىَ مِنْ قُدَيْدٍ، ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا، فَلَمْ يَحِلَّ حَتَّى حَلَّ مِنْهُمَا جَمِيعًا‏.‏

    Narrated Nafi`:

    `Abdullah (bin `Abdullah) bin `Umar said to his father, “Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka`ba.” Ibn `Umar said, “(In this case) I would do the same as Allah’s Messenger (ﷺ) did, and Allah has said, ‘Verily, in Allah’s Messenger (ﷺ), you have a good example (to follow).’ So, I make you, people, witness that I have made `Umra compulsory for me.” So he assumed lhram for `Umra. Then he went out and when he reached Al- Baida’, he assumed Ihram for Hajj and `Umra (together) and said, “The conditions (requisites) of Hajj and `Umra are the same.” He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and `Umra and did not finish the lhram till he had finished both Hajj and `Umra.

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1633

    حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ، قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ النَّبِيُّ صلى الله عليه وسلم الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ‏.‏

    Narrated Al-Miswar bin Makhrama and Marwan:

    The Prophet (ﷺ) set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet (ﷺ) garlanded his Hadi and marked it and assumed Ihram for `Umra.

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1634

    حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ قَلاَئِدَ بُدْنِ النَّبِيِّ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَأَهْدَاهَا، فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ أُحِلَّ لَهُ‏.‏

    Narrated `Aisha:

    I twisted with my own hands the garlands for the Budn of the Prophet (ﷺ) who garlanded and marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1619

    حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ، مَوْلَى أَسْمَاءَ عَنْ أَسْمَاءَ، أَنَّهَا نَزَلَتْ لَيْلَةَ جَمْعٍ عِنْدَ الْمُزْدَلِفَةِ، فَقَامَتْ تُصَلِّي، فَصَلَّتْ سَاعَةً، ثُمَّ قَالَتْ يَا بُنَىَّ هَلْ غَابَ الْقَمَرُ قُلْتُ لاَ‏.‏ فَصَلَّتْ سَاعَةً، ثُمَّ قَالَتْ هَلْ غَابَ الْقَمَرُ قُلْتُ نَعَمْ‏.‏ قَالَتْ فَارْتَحِلُوا‏.‏ فَارْتَحَلْنَا، وَمَضَيْنَا حَتَّى رَمَتِ الْجَمْرَةَ، ثُمَّ رَجَعَتْ فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا‏.‏ فَقُلْتُ لَهَا يَا هَنْتَاهْ مَا أُرَانَا إِلاَّ قَدْ غَلَّسْنَا‏.‏ قَالَتْ يَا بُنَىَّ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذِنَ لِلظُّعُنِ‏.‏

    Narrated `Abdullah:

    (the slave of Asma’) During the night of Jam’, Asma’ got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, “O my son! Has the moon set?” I replied in the negative and she again prayed for another period and then asked, “Has the moon set?” I replied, “Yes.” So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-Al-`Aqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her, “O you! I think we have come (to Mina) early in the night.” She replied, “O my son! Allah’s Messenger (ﷺ) gave permission to the women to do so.”

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1635

    حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، رضى الله عنهم قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ قَالَ ‏ “‏ إِنِّي لَبَّدْتُ رَأْسِي، وَقَلَّدْتُ هَدْيِي، فَلاَ أَحِلُّ حَتَّى أَحِلَّ مِنَ الْحَجِّ ‏”‏‏.‏

    Narrated Hafsa:

    I said, “O Allah’s Messenger (ﷺ)! What is wrong with the people, they have finished their Ihram but you have not?” He said, “I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my Hajj .”

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1620

    حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ـ هُوَ ابْنُ الْقَاسِمِ ـ عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَتْ سَوْدَةُ النَّبِيَّ صلى الله عليه وسلم لَيْلَةَ جَمْعٍ وَكَانَتْ ثَقِيلَةً ثَبْطَةً فَأَذِنَ لَهَا‏.‏

    Narrated `Aisha:

    Sauda asked the permission of the Prophet (ﷺ) to leave earlier at the night of Jam’, and she was a fat and very slow woman. The Prophet (ﷺ) gave her permission.

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1636

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، وَعَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ، فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ، ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ‏.‏

    Narrated `Aisha:

    Allah’s Messenger (ﷺ) used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1621

    حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ نَزَلْنَا الْمُزْدَلِفَةَ فَاسْتَأْذَنَتِ النَّبِيَّ صلى الله عليه وسلم سَوْدَةُ أَنْ تَدْفَعَ قَبْلَ حَطْمَةِ النَّاسِ، وَكَانَتِ امْرَأَةً بَطِيئَةً، فَأَذِنَ لَهَا، فَدَفَعَتْ قَبْلَ حَطْمَةِ النَّاسِ، وَأَقَمْنَا حَتَّى أَصْبَحْنَا نَحْنُ، ثُمَّ دَفَعْنَا بِدَفْعِهِ، فَلأَنْ أَكُونَ اسْتَأْذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا اسْتَأْذَنَتْ سَوْدَةُ أَحَبُّ إِلَىَّ مِنْ مَفْرُوحٍ بِهِ‏.‏

    Narrated `Aisha:

    We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet (ﷺ) to leave (early) before the rush of the people. She was a slow woman and he gave her permission, so she departed (from Al- Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa till dawn, and set out with the Prophet (ﷺ) but (I suffered so much that) I wished I had taken the permission of Allah’s Messenger (ﷺ) as Sauda had done, and that would have been dearer to me than any other happiness.

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1637

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ قَلاَئِدَ هَدْىِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ـ أَوْ قَلَّدْتُهَا ـ ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ، وَأَقَامَ بِالْمَدِينَةِ، فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلٌّ‏.‏

    Narrated `Aisha:

    I twisted the garlands for the Hadis of the Prophet (ﷺ) and then he marked and garlanded them (or I garlanded them) and then made them proceed to the Ka`ba but he remained in Medina and no permissible thing was regarded as illegal for him then .

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1606

    حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ عُرْوَةُ كَانَ النَّاسُ يَطُوفُونَ فِي الْجَاهِلِيَّةِ عُرَاةً إِلاَّ الْحُمْسَ، وَالْحُمْسُ قُرَيْشٌ وَمَا وَلَدَتْ، وَكَانَتِ الْحُمْسُ يَحْتَسِبُونَ عَلَى النَّاسِ يُعْطِي الرَّجُلُ الرَّجُلَ الثِّيَابَ يَطُوفُ فِيهَا، وَتُعْطِي الْمَرْأَةُ الْمَرْأَةَ الثِّيَابَ تَطُوفُ فِيهَا، فَمَنْ لَمْ يُعْطِهِ الْحُمْسُ طَافَ بِالْبَيْتِ عُرْيَانًا، وَكَانَ يُفِيضُ جَمَاعَةُ النَّاسِ مِنْ عَرَفَاتٍ، وَيُفِيضُ الْحُمْسُ مِنْ جَمْعٍ‏.‏ قَالَ وَأَخْبَرَنِي أَبِي عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ هَذِهِ الآيَةَ نَزَلَتْ فِي الْحُمْسِ ‏{‏ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ‏}‏ قَالَ كَانُوا يُفِيضُونَ مِنْ جَمْعٍ فَدُفِعُوا إِلَى عَرَفَاتٍ‏.‏

    Narrated `Urwa:

    During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, “My father narrated that `Aisha had said, ‘The following verses were revealed about the Hums: Then depart from the place whence all the people depart–(2.199) `Urwa added, “They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah’s order).”

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