حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا، وَأَنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ، قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ أُرَاهُ فُلاَنًا ‏”‏‏.‏ لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ‏.‏ قَالَتْ عَائِشَةُ لَوْ كَانَ فُلاَنٌ حَيًّا، لِعَمِّهَا مِنَ الرَّضَاعَةِ دَخَلَ عَلَىَّ فَقَالَ ‏”‏ نَعَمِ الرَّضَاعَةُ تُحَرِّمُ مَا تُحَرِّمُ الْوِلاَدَةُ ‏”‏‏.‏

Narrated `Aisha:

(the wife of the Prophet) that while Allah’s Messenger (ﷺ) was with her, she heard a voice of a man asking permission to enter the house of Hafsa. `Aisha added: I said, “O Allah’s Messenger (ﷺ)! This man is asking permission to enter your house.” The Prophet (ﷺ) said, “I think he is so-and-so,” naming the foster-uncle of Hafsa. `Aisha said, “If so-and-so,” naming her foster uncle, “were living, could he enter upon me?” The Prophet (ﷺ) said, “Yes, for foster suckling relations make all those things unlawful which are unlawful through corresponding birth (blood) relations.”

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حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ، فَكَأَنَّهُ تَغَيَّرَ وَجْهُهُ، كَأَنَّهُ كَرِهَ ذَلِكَ فَقَالَتْ إِنَّهُ أَخِي‏.‏ فَقَالَ ‏ “‏ انْظُرْنَ مَا إِخْوَانُكُنَّ، فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ ‏”‏‏.‏

Narrated `Aisha:

that the Prophet (ﷺ) entered upon her while a man was sitting with her. Signs of answer seemed to appear on his face as if he disliked that. She said, “Here is my (foster) brother.” He said, “Be sure as to who is your foster brother, for foster suckling relationship is established only when milk is the only food of the child.”

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ أَفْلَحَ، أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا ـ وَهْوَ عَمُّهَا مِنَ الرَّضَاعَةِ ـ بَعْدَ أَنْ نَزَلَ الْحِجَابُ، فَأَبَيْتُ أَنْ آذَنَ لَهُ، فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ، فَأَمَرَنِي أَنْ آذَنَ لَهُ‏.‏

Narrated Aisha:

that Aflah the brother of Abu Al-Qu’ais, her foster uncle, came, asking permission to enter upon her after the Verse of Al-Hijab (the use of veils by women) was revealed. `Aisha added: I did not allow him to enter, but when Allah’s Messenger (ﷺ) came, I told him what I had done, and he ordered me to give him permission.

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حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ،، وَكَانَ، مِمَّنْ شَهِدَ بَدْرًا مَعَ النَّبِيِّ صلى الله عليه وسلم تَبَنَّى سَالِمًا، وَأَنْكَحَهُ بِنْتَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهْوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ، كَمَا تَبَنَّى النَّبِيُّ صلى الله عليه وسلم زَيْدًا، وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللَّهُ ‏{‏ادْعُوهُمْ لآبَائِهِمْ‏}‏ إِلَى قَوْلِهِ ‏{‏وَمَوَالِيكُمْ‏}‏ فَرُدُّوا إِلَى آبَائِهِمْ، فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ، فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ ـ وَهْىَ امْرَأَةُ أَبِي حُذَيْفَةَ ـ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَقَدْ أَنْزَلَ اللَّهُ فِيهِ مَا قَدْ عَلِمْتَ فَذَكَرَ الْحَدِيثَ‏.‏

Narrated `Aisha:

Abu Hudhaifa bin `Utba bin Rabi`a bin `Abdi Shams who had witnessed the battle of Badr along with the Prophet (ﷺ) adopted Salim as his son, to whom he married his niece, Hind bint Al-Walid bin `Utba bin Rabi`a; and Salim was the freed slave of an Ansar woman, just as the Prophet (ﷺ) had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy, the people would call him the son of the adoptive father and he would be the latter’s heir. But when Allah revealed the Divine Verses: ‘Call them by (the names of) their fathers . . . your freed-slaves,’ (33.5) the adopted persons were called by their fathers’ names. The one whose father was not known, would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail bin `Amr Al-Quraishi Al-`Amiri– and she was the wife of Abu- Hudhaifa bin `Utba–came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! We used to consider Salim as our (adopted) son, and now Allah has revealed what you know (regarding adopted sons).” The sub-narrator then mentioned the rest of the narration.

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