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Abu Humaid As-Sa`idi

  • Sahih al-Bukhari – صحيح البخاري – Hadith #6925

    حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَعْمَلَ ابْنَ الأُتَبِيَّةِ عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ، فَلَمَّا جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَحَاسَبَهُ قَالَ هَذَا الَّذِي لَكُمْ، وَهَذِهِ هَدِيَّةٌ أُهْدِيَتْ لِي‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ فَهَلاَّ جَلَسْتَ فِي بَيْتِ أَبِيكَ وَبَيْتِ أُمِّكَ حَتَّى تَأْتِيَكَ هَدِيَّتُكَ، إِنْ كُنْتَ صَادِقًا ‏”‏‏.‏ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَطَبَ النَّاسَ وَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏”‏ أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ رِجَالاً مِنْكُمْ عَلَى أُمُورٍ مِمَّا وَلاَّنِي اللَّهُ، فَيَأْتِي أَحَدُكُمْ فَيَقُولُ هَذَا لَكُمْ وَهَذِهِ هَدِيَّةٌ أُهْدِيَتْ لِي فَهَلاَّ جَلَسَ فِي بَيْتِ أَبِيهِ وَبَيْتِ أُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ إِنْ كَانَ صَادِقًا، فَوَاللَّهِ لاَ يَأْخُذُ أَحَدُكُمْ مِنْهَا شَيْئًا ـ قَالَ هِشَامٌ ـ بِغَيْرِ حَقِّهِ إِلاَّ جَاءَ اللَّهَ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ، أَلاَ فَلأَعْرِفَنَّ مَا جَاءَ اللَّهَ رَجُلٌ بِبَعِيرٍ لَهُ رُغَاءٌ، أَوْ بِبَقَرَةٍ لَهَا خُوَارٌ، أَوْ شَاةٍ تَيْعَرُ ‏”‏‏.‏ ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ ‏”‏ أَلاَ هَلْ بَلَّغْتُ ‏”‏‏.‏

    Narrated Abu Humaid As-Sa`idi:

    The Prophet (ﷺ) employed Ibn Al-Utbiyya to collect Zakat from Bani Sulaim, and when he returned (with the money) to Allah’s Messenger (ﷺ) the Prophet (ﷺ) called him to account, and he said, “This (amount) is for you, and this was given to me as a present.” Allah’s Messenger (ﷺ) said, “Why don’t you stay at your father’s house or your mother’s house to see whether you will be given gifts or not, if you are telling the truth?” Then Allah’s Messenger (ﷺ) stood up and addressed the people, and after glorifying and praising Allah, he said: Amma Ba’du (then after) I employ some men from among you for some job which Allah has placed in my charge, and then one of you comes to me and says, ‘This (amount) is for you and this is a gift given to me.’ Why doesn’t he stay at the house of his father or the house of his mother and see whether he will be given gifts or not if he was telling the truth by Allah, none of you takes anything of it (i.e., Zakat) for himself (Hisham added: unlawfully) but he will meet Allah on the Day of Resurrection carrying it on his neck! I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah.” Then the Prophet (ﷺ) raised both his hands till I saw the whiteness of his armpits, and said, “(No doubt)! Haven’t I conveyed Allah’s Message!”

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #6721

    حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَى ابْنَ اللُّتَبِيَّةِ، فَلَمَّا جَاءَ حَاسَبَهُ قَالَ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ فَهَلاَّ جَلَسْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ، حَتَّى تَأْتِيَكَ هَدِيَّتُكَ إِنْ كُنْتَ صَادِقًا ‏”‏‏.‏ ثُمَّ خَطَبَنَا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏”‏ أَمَّا بَعْدُ، فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى الْعَمَلِ مِمَّا وَلاَّنِي اللَّهُ، فَيَأْتِي فَيَقُولُ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي‏.‏ أَفَلاَ جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ، وَاللَّهِ لاَ يَأْخُذُ أَحَدٌ مِنْكُمْ شَيْئًا بِغَيْرِ حَقِّهِ، إِلاَّ لَقِيَ اللَّهَ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ، فَلأَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ، أَوْ بَقَرَةً لَهَا خُوَارٌ، أَوْ شَاةً تَيْعَرُ ‏”‏‏.‏ ثُمَّ رَفَعَ يَدَهُ حَتَّى رُئِيَ بَيَاضُ إِبْطِهِ يَقُولُ ‏”‏ اللَّهُمَّ هَلْ بَلَّغْتُ ‏”‏‏.‏ بَصْرَ عَيْنِي وَسَمْعَ أُذُنِي‏.‏

    Narrated Abu Humaid As-Sa`idi:

    Allah’s Messenger (ﷺ) appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim’s tribe. When he returned, the Prophet (ﷺ) called him to account. He said (to the Prophet, ‘This is your money, and this has been given to me as a gift.” On that, Allah’s Messenger (ﷺ) said, “Why didn’t you stay in your father’s and mother’s house to see whether you will be given gifts or not if you are telling the truth?” Then the Prophet (ﷺ) addressed us, and after praising and glorifying Allah, he said: “Amma Ba’du”, I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, ‘This is your money and this has been given to me as a gift. Why didn’t he stay in his father’s and mother’s home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah.” Then the Prophet (ﷺ) raised both his hands till the whiteness of his armpits became visible, and he said, “O Allah! Haven’t I have conveyed (Your Message)?” The narrator added: My eyes witnessed and my ears heard (that Hadith).

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #6394

    حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ عَامِلاً فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا لَكُمْ، وَهَذَا أُهْدِيَ لِي‏.‏ فَقَالَ لَهُ ‏”‏ أَفَلاَ قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لاَ ‏”‏‏.‏ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّةً بَعْدَ الصَّلاَةِ فَتَشَهَّدَ وَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏”‏ أَمَّا بَعْدُ، فَمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ، فَيَأْتِينَا فَيَقُولُ هَذَا مِنْ عَمَلِكُمْ، وَهَذَا أُهْدِيَ لِي‏.‏ أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَنَظَرَ هَلْ يُهْدَى لَهُ أَمْ لاَ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لاَ يَغُلُّ أَحَدُكُمْ مِنْهَا شَيْئًا، إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ، إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً جَاءَ بِهَا تَيْعَرُ، فَقَدْ بَلَّغْتُ ‏”‏‏.‏ فَقَالَ أَبُو حُمَيْدٍ ثُمَّ رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبْطَيْهِ‏.‏ قَالَ أَبُو حُمَيْدٍ وَقَدْ سَمِعَ ذَلِكَ مَعِي زَيْدُ بْنُ ثَابِتٍ مِنَ النَّبِيِّ صلى الله عليه وسلم فَسَلُوهُ‏.‏

    Narrated Abu Humaid As-Sa`idi:

    Allah’s Messenger (ﷺ) employed an employee (to collect Zakat). The employee returned after completing his job and said, “O Allah’s Messenger (ﷺ)! This (amount of Zakat) is for you, and this (other amount) was given to me as a present.” The Prophet (ﷺ) said to him, “Why didn’t you stay at your father’s or mother’s house and see if you would be given presents or not?” Then Allah’s Messenger (ﷺ) got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, “Now then ! What about an employee whom we employ and then he comes and says, ‘This amount (of Zakat) is for you, and this (amount) was given to me as a present’? Why didn’t he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad’s soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding.” The Prophet (ﷺ) added, “I have preached you (Allah’s Message).” Abu Humaid said, “Then Allah’s Messenger (ﷺ) raised his hands so high that we saw the whiteness of his armpits.”

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #6123

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ ‏ “‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏”‏‏.‏

    Narrated Abu Humaid As-Saidi:

    The people said, “O Allah’s Messenger (ﷺ) ! How may we send Salat on you?” He said, “Say: Allahumma Salli ‘ala- Muhammadin wa azwajihi wa dhurriyyatihi kama sal-laita ‘ala `Ali Ibrahim; wa barik ‘ala Muhammadin wa azwajihi wa dhurriyyatihi kamabarakta ‘ala `Ali Ibrahim innaka hamidun majid.”

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #3230

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ ـ رضى الله عنه ـ أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏”‏‏.‏

    Narrated Abu Humaid As-Sa`idi:

    The people asked, “O Allah’s Messenger (ﷺ)! How shall we (ask Allah to) send blessings on you?” Allah’s Apostle replied, “Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his off spring, as You sent Your Mercy on Abraham’s family; and send Your Blessings on Muhammad and on his offspring, as You sent Your Blessings on Abraham’s family, for You are the Most Praiseworthy, the Most Glorious.”

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #3030

    حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم تَبُوكَ، وَأَهْدَى مَلِكُ أَيْلَةَ لِلنَّبِيِّ صلى الله عليه وسلم بَغْلَةً بَيْضَاءَ، وَكَسَاهُ بُرْدًا، وَكَتَبَ لَهُ بِبَحْرِهِمْ‏.‏

    Narrated Abu Humaid As-Saidi:

    We accompanied the Prophet (ﷺ) in the Ghazwa of Tabuk and the king of ‘Aila presented a white mule and a cloak as a gift to the Prophet. And the Prophet (ﷺ) wrote to him a peace treaty allowing him to keep authority over his country.

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  • Sahih al-Bukhari – صحيح البخاري – Hadith #1430

    حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ فَلَمَّا جَاءَ وَادِيَ الْقُرَى إِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ ‏”‏ اخْرُصُوا ‏”‏‏.‏ وَخَرَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشَرَةَ أَوْسُقٍ فَقَالَ لَهَا ‏”‏ أَحْصِي مَا يَخْرُجُ مِنْهَا ‏”‏‏.‏ فَلَمَّا أَتَيْنَا تَبُوكَ قَالَ ‏”‏ أَمَا إِنَّهَا سَتَهُبُّ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلاَ يَقُومَنَّ أَحَدٌ، وَمَنْ كَانَ مَعَهُ بَعِيرٌ فَلْيَعْقِلْهُ ‏”‏‏.‏ فَعَقَلْنَاهَا وَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَأَلْقَتْهُ بِجَبَلِ طَيِّئٍ ـ وَأَهْدَى مَلِكُ أَيْلَةَ لِلنَّبِيِّ صلى الله عليه وسلم بَغْلَةً بَيْضَاءَ، وَكَسَاهُ بُرْدًا وَكَتَبَ لَهُ بِبَحْرِهِمْ ـ فَلَمَّا أَتَى وَادِيَ الْقُرَى قَالَ لِلْمَرْأَةِ ‏”‏ كَمْ جَاءَ حَدِيقَتُكِ ‏”‏‏.‏ قَالَتْ عَشَرَةَ أَوْسُقٍ خَرْصَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ إِنِّي مُتَعَجِّلٌ إِلَى الْمَدِينَةِ، فَمَنْ أَرَادَ مِنْكُمْ أَنْ يَتَعَجَّلَ مَعِي فَلْيَتَعَجَّلْ ‏”‏‏.‏ فَلَمَّا ـ قَالَ ابْنُ بَكَّارٍ كَلِمَةً مَعْنَاهَا ـ أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ ‏”‏ هَذِهِ طَابَةُ ‏”‏‏.‏ فَلَمَّا رَأَى أُحُدًا قَالَ ‏”‏ هَذَا جُبَيْلٌ يُحِبُّنَا وَنُحِبُّهُ، أَلاَ أُخْبِرُكُمْ بِخَيْرِ دُورِ الأَنْصَارِ ‏”‏‏.‏ قَالُوا بَلَى‏.‏ قَالَ ‏”‏ دُورُ بَنِي النَّجَّارِ، ثُمَّ دُورُ بَنِي عَبْدِ الأَشْهَلِ، ثُمَّ دُورُ بَنِي سَاعِدَةَ، أَوْ دُورُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، وَفِي كُلِّ دُورِ الأَنْصَارِ ـ يَعْنِي ـ خَيْرًا ‏”‏‏.‏ وَقَالَ سُلَيْمَانُ بْنُ بِلاَلٍ حَدَّثَنِي عَمْرٌو، ‏”‏ ثُمَّ دَارُ بَنِي الْحَارِثِ، ثُمَّ بَنِي سَاعِدَةَ ‏”‏‏.‏ وَقَالَ سُلَيْمَانُ عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ أُحُدٌ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏”‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ كُلُّ بُسْتَانٍ عَلَيْهِ حَائِطٌ فَهْوَ حَدِيقَةٌ، وَمَا لَمْ يَكُنْ عَلَيْهِ حَائِطٌ لَمْ يَقُلْ حَدِيقَةٌ‏.‏

    Narrated Abu Humaid As-Sa`idi:

    We took part in the holy battle of Tabuk in the company of the Prophet (ﷺ) and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet (ﷺ) asked his companions to estimate the amount of the fruits in the garden, and Allah’s Messenger (ﷺ) estimated it at ten Awsuq (One Wasaq = 60 Sa’s) and 1 Sa’= 3 kg. approximately). The Prophet (ﷺ) said to that lady, “Check what your garden will yield.” When we reached Tabuk, the Prophet (ﷺ) said, “There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it.” So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet (ﷺ) as a present, and wrote to the Prophet (ﷺ) that his people would stay in their place (and will pay Jizya taxation.) (1) When the Prophet (ﷺ) reached Wadi-al- Qura he asked that woman how much her garden had yielded. She said, “Ten Awsuq,” and that was what Allah’s Messenger (ﷺ) had estimated. Then the Prophet (ﷺ) said, “I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up.” The sub-narrator Ibn Bakkar said something which meant: When the Prophet (p.b.u.h) saw Medina he said, “This is Taba.” And when he saw the mountain of Uhud, he said, “This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar?” They replied in the affirmative. He said, “The family of Bani-n-Najjar, and then the family of Bani Sa`ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar.”

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  • Jami’ al-Tirmidhi – جامع الترمذي – Hadith #270

    حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنِي عَبَّاسُ بْنُ سَهْلٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَجَدَ أَمْكَنَ أَنْفَهُ وَجَبْهَتَهُ مِنَ الأَرْضِ وَنَحَّى يَدَيْهِ عَنْ جَنْبَيْهِ وَوَضَعَ كَفَّيْهِ حَذْوَ مَنْكِبَيْهِ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَوَائِلِ بْنِ حُجْرٍ وَأَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي حُمَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ أَنْ يَسْجُدَ الرَّجُلُ عَلَى جَبْهَتِهِ وَأَنْفِهِ فَإِنْ سَجَدَ عَلَى جَبْهَتِهِ دُونَ أَنْفِهِ فَقَدْ قَالَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ يُجْزِئُهُ ‏.‏ وَقَالَ غَيْرُهُمْ لاَ يُجْزِئُهُ حَتَّى يَسْجُدَ عَلَى الْجَبْهَةِ وَالأَنْفِ ‏.‏
    Abu Humaid As-Sa'idi narrated: "When the Prophet would prostrate, he placed his nose and his forehead on the ground, and he held his forearms away from his sides, and he placed his hands parallel to his shoulders."
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